evening must be considered in relation to Adam, for she was formed from Adam and is inextricably bound with him in the garden. Her form differs from his and is in every way inferior as described by Milton. She represents imagination and fancy, while Adam represents crusade. eve is body, the physical, while Adam is mind. She is everything that pulls the soul toward the earth, while Adam is everything that helps it upraise toward heaven. In the garden, though, the two are complementary rather than black eye.
thither are two eventides in heaven Lost, the foremost unmatchable the Eve before the drib and the second one the Eve afterwards. The Eve before the f only contri thoes to the fall by universe seduced by the ophidian, and she eats of the tree of knowledge and causes Adam to do so.
The Eve after the fall is a different issue. She result be the mother of mankind, and yet she now knows what this will mean. She has been told of God's indignation and of the fact that human beings will now suffer and die, and she wants to that what would be her children from such a fate. She suggests in Book X that she and Adam could save mankind by refusing to propagate--if they have no children, there will be no humankind to suffer.
straight off after the Fall, Eve seems changed, as K.G. Hamilton notes:
For Eve the results are a rapid loss of ju
In the structure of the poem, Milton sees the universe in terms of up and down, higher(prenominal) and low, with heaven on high and daemon and hell below. dickens is cast downward, and words indicating a downward direction or motion are used again and again with character to Satan, to hell, and to some of the actions of Satan. For Satan, the downward thrust is first an insult to be avenged and then a boon, giving him a area as far from heaven as it is possible to be.
Hamilton, K.G. nirvana Lost: A Humanist Approach. New York: University of Queensland Press, 1981.
The character of Satan is one who knows what he has lost even as he denies it, and the mixture of directional words surrounding him shows this conflict and contradiction.
Paradise is above, and Paradise Lost is below. For all his denial of it, Satan's desire is to bring the two back together once more, though below his rule. Eve after the fall is only a beast in the hands of her instincts. She may discuss not propagating with Adam, but both know that this is impossible and that their instincts will cause them to couple and produce children. Satan is a hero because he transcends his fall from grace, and Eve as well transcends her sin and becomes the mother of all humanity. After the Fall, she seems in many ways to represent reason more thoroughly than does Adam, while before the Fall the opposite seems to be the case. It is clear that her humanity is more apparent after the Fall than before.
Thus they in mutual accusation spent
Eve is created a more sulfurous creature than Adam. She is used to observant details and then referring them to him for interpretation . . . When Satan returns to the stage, he uses his sensual rhetoric to exploit Eve's proper nature . . . Thus the serpent gives the appearance of engaging Eve's reason with promises of the fruit's magic powers, but first engages her senses, her appetite, her curiosity to see this beautiful and savory food and to mold how a snake cam
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