The Religious Structure of the Church of his Era

Cesar Chavez (1975) shows how difficult it can be for those who deprivation to assimilate to do so. Chavez fights to bring others into the mainstream or at least to gain justice. The shift is slow non because they want assimilation to be slow but because resistance is so heavy. Chang (1992) shows how many Asians are turn backn as macrocosm assimilated more apace than other groups because they are more economically successful, though Chang shows that this is generally a myth and ignores the many who do not compass economic success while a visible nonage does.

2. The eudaemonia reform debate now taking backside in Congress and across the country is often carried on in the abstract while ignoring the real people who lead be affected by any changes. The debate has been shut in as "reform," but we usually think of reform not merely as change but as feeler, as an attempt to address puzzles and to correct them. The effects of what has been proposed as reform, however, may not be a correction or an improvement at all. Barbara Ehrenreich notes that there is a gender component to the debate, which involves more often than not white males arguing about the fate of women and their offspring:

[T]he welfare mother makes an ideal scapegoat for the imagined sins of womankind in general. She's officially manless, in defiance of the patriarchal norm, just like any garish executive-class single moth

4. The real problem with the results of the riots of 1992 is that those results have been look onn before and did not produce the change that was requisite to pr withalt it from happening again. The Watts Riots in 1965 laid bare the forces of racial unrest and economic despair in that community, and while changes were made, improvements were small. The problems in the community run deep and separate the area of southwest Central L.A. from the rest of the city to a very immense degree, and this has contributed to both riots in the area. The relationship between blacks, Asians, and Latinos in Los Angeles is tangled and marked by ambivalent racial identities, and this is true even in "normal" times when there are no racially significant riots or other crises on the horizon.

there are multiple problems involved in racial identification, among them being the sociocultural variability and conflict involved in delimitate racial categories; the significance for a given individual or group of membership in a bad-tempered racial category; and the ability of individuals and groups to make judgments about the racial identities of others. in that location are also structural factors involved, such as the deployment of modify and often hidden racial criteria in stratification and discrimination, spatial patterns of inequality, and the mobilization of racial signifiers in politics.

Chang, C. (1992). "Streets of Gold: The Myth of the modeling Minority." In Rereading America, Gary Colombo, Robert Cullen, Bonnie Lisle (Eds.). Boston: Bedford Books of St. Martin's Press. 54-64.

Ehrenreich, B. (1991, December 16). " benefit: A White Secret." Time, 84.

3. The statement that most American-born members of minority groups see themselves as primarily American rather than members of a particular subgroup may be correct, but the conclusion that because of this they have the identical opportunities as all others in this society is ridiculous. They may see themselves as having the same opportunity because the
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