Disagreement in Theological Views

Controversy surrounds the Christian meter reading of this text, and the disagreements that have arisen because of it have

been divided into three major categories. The logical argument appears to be centered principally on these issues: whether the text of Rev. XX and indeed the whole of the bible is meant to be taken as a literal or symbolic description of the warrant coming of Christ and the transformation of the world; the character that the moralistic and administrative content of the world in the period star up to the millennium ought to assume; the character that the moral and administrative content of the world during the millennium will assume. From these issues, which intersect in various ways, a whole range of subsidiary issues as well emerges. In general, however, amillennialists and premillennialists strongly disagree about the interpretation of the issues, with the causation urging the spiritual symbology of biblical scriptures and the latter insisting on the acceptance of the scriptures as literal descriptions of things to come. The premillennialists seem divided into talk terms versions of amillennialist spirituality visavis the literal acceptance of scriptural prophecies, precisely they are not widely divided in their declared expectation that the millennium will be characterized by something on the order of a Christian theocracy. Postmillennialists cannot be said to intermeddle between the two positions. Rather, the principal aspect

Not so the South and the West, which were slower to

[Robert] Jewett [New will professor]. "The easy escape

checklist of events they believe are leading to the flash

Williams, Daniel Day.

What Present Day Theologians Are Thinking. 3d ed. New York: harper Torchbooks, 1967.

return of Jesus, they "assumed the true saint would have to

In other words, there was room in postmillennialism for both the inflexibility of closing off the spiritual "elect" (whom atomic number 53 knew because of their effectual material fortune on earth) from the spiritual rabble (whom one could recognize because on earth they had limited or no good fortune), and the looseness of material reform as exemplified by the work of the "elect" with something like a social scruples or social reform on behalf of the less fortunate. It is in the latter case that the idea of "progressive postmillennialism" arises, but on the whole, it must be said that the postmillennialists were not particularly awaiting the routine Coming as the premillennialists were. Whatever was the matter with the world could be fixed. Whatever was not could be exploited.

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